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A taste of old Yeoville in Melville
On these nights, most of the tables are occupied by former Yeovillites. During apartheid, it was often a refuge from the violence of the state, sheltering dissidents such as communist lawyer Bram Fischer and his most famous client, Nelson Mandela. The grainy image, taken by photojournalist Oscar Gutierrez a one-time Yeovillite turned Melville regular has a wistful, underwater quality to it.
At the centre of the photo is a young woman in torn jeans and an untroubled expression, an anonymous angel of Yeoville. The photo, which will soon be hung in the new Ba-Pita, looks like it could have been taken in the heady aftermath of a rock concert.
But, according to Gutierrez, it was an ordinary Wednesday afternoon. Yeoville at the end of the 20th century was unlike anything Johannesburg has known since, according to Elliott. The sleepless, cosmopolitan streets of New York are a readier comparison.
Long John, for instance, an ancient acid dealer nicknamed for his lanky figure, arrived at the restaurant early every morning to take full advantage of the bottomless coffee. The first cup cost him 95c, the next 15 cups were free. An eclectic crowd would often enjoy a shawarma while waiting to do a deal with Long John.
In , more than eight in every 10 Yeovillites were white. And then they [former white residents] moved away to Cape Town, where they could be liberal without black people. For many of the old Yeovillites enjoying the new Ba-Pita, the restaurant is as good as ever. It may have something to do with its celebrated dishes. The racial segregation among 7th Avenue establishments would have been unimaginable in Yeoville, he says, as would their early shutdown time.
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In God’s Land: Exploring Yeoville Ridge
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Affective Images : Post-apartheid Documentary Perspectives. Marietta Kesting. Explores intervisual case studies in relation to migration, xenophobia, and gender. Affective Images examines both canonical and lesser-known photographs and films that address the struggle against apartheid and the new struggles that came into being in post-apartheid times. Marietta Kesting argues for a way of embodied seeing and complements this with feminist and queer film studies, history of photography, media theory, and cultural studies. Featuring in-depth discussions of photographs, films, and other visual documents, Kesting then situates them in broader historical contexts, such as cultural history and the history of black subjectivity and revolves the images around the intersection of race and gender. In its interdisciplinary approach, this book explores the recurrence of affective images of the past in a different way, including flashbacks, trauma, white noise, and the return of the repressed. In its focus on lens-based media, the book not only tackles some of the questions around the visuality of migration and xenophobia, but also does so using the media photography and film that are probably the most complicit in the visual witnessing and translation within this field.
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On these nights, most of the tables are occupied by former Yeovillites. During apartheid, it was often a refuge from the violence of the state, sheltering dissidents such as communist lawyer Bram Fischer and his most famous client, Nelson Mandela. The grainy image, taken by photojournalist Oscar Gutierrez a one-time Yeovillite turned Melville regular has a wistful, underwater quality to it. At the centre of the photo is a young woman in torn jeans and an untroubled expression, an anonymous angel of Yeoville.
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The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty Mother Teresa. We shelter individuals who have lost their jobs and are struggling to make ends meet; young homeless mothers looking to kick-start their lives; and individuals going through financial difficulties affected by retrenchment or unemployment. The shelter is a non-profit organisation that aims to empower women, through providing accommodation, psycho-social support, employment, and training. The Frida Hartley Shelter also provides nutrition and childcare to the children housed at the shelter with their mother.
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